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as practiced at the Kailua Shambhala Meditation Center
by Sakyong Mipham Rinpoche
Meditation is based on the premise that the natural state of the mind is calm and clear. It provides a way to train our mind to settle into this state. Our first reason for meditating might be that we want some freedom from our agitated mind. We want to discover the basic goodness of our natural mind. To do this requires us first to slow down and experience our mind as it is. In the process, we get to know how our mind works. We see that wherever the mind is abiding--in anger, in desire, in jealousy, or in peace--that is where we also are abiding. We begin to see that we have a choice in the matter: we do not have to act at the whim of every thought. We can abide peacefully. Meditation is a way to slow down and see how our mind works. Half of the challenge of meditation is simply getting to your seat. At the beginning of a session you may suddenly discover that you have more important things to do--housework or phonecalls to make or e-mails to write. One way to work with this kind of procrastination is to build a routine around preliminary stretching or walking before your session. This gives you a way to ease into it by softening your body and mind before you begin meditating. The more regularly you practice the better you'll get at working with the strategies that the untrained mind cooks up to keep you from making it to your seat.
Taking Your Seat You can use different postures for meditation, but under ordinary circumstances, sitting is best. Whether you're sitting in a chair or on a cushion, consider the meditation seat your throne--the center of your practice and your life. When you sit down, take a balanced, grounded posture to allow the energy in the center of your body to move freely. If you're on a cushion, sit with your legs loosely crossed. If you're in a chair, keep your legs uncrossed and your feet flat on the floor. Imagine that a string attached to the top of your head is pulling you upright. Let your body settle around your erect spine. Place your hands on your thighs, in a place not so far forward that it begins to pull your shoulders down, nor so far back that the shoulders contract and pinch the spine. The fingers are close and relaxed--not spread out in a grip, as if you can't let yourself go. Tuck your chin in and relax your jaw. The tongue is also relaxed, resting against your upper teeth. Your mouth is ever so slightly open. Your gaze is downward, with the eyelids almost half shut. The eyes aren't looking; the eyes just see. It is the same with sound--we aren't listening, but we do hear. In other words, we're not focusing with our senses. Slouching impairs your breathing, which directly affects the mind. If you slump, you'll be struggling with your body at the same time that you're trying to train your mind. What you want to be doing is the opposite: synchronizing your body and mind. When your focus is wavering, check your posture. Bring yourself back to the upright position. Imagine the string pulling your spine up straight and relax your body around it.
Working with the Breath Our minds usually jump wildly from thought to thought. We replay the past; we fantasize about the future. In meditation we place our mind on an object and keep it there. In shamatha meditation, the object is the simple act of breathing. The breath represents being alive in the immediacy of the moment. Using the breathing as the object of meditation is especially good for calming a busy mind. The steady flow of the breath soothes the mind and allows for steadiness and relaxation. This is ordinary breathing; nothing is exaggerated. One simple technique is to count the in- and out-cycles of breathing from one to twenty-one. We breathe in, and then out--one. In and then out--two. Place your mind on the breathing and count each cycle of breath. You can drop the counting when your mind is settled.
Gathering the Mind As you focus on the breath, you'll notice that various thoughts and emotions arise. When this happens, acknowledge that you are thinking and return your focus to the breath. In focusing you are bringing yourself back to attention. You are centering yourself in your mind and placing that mind on the breath. You are slowly settling. You're gradually slowing the mind. When you first begin to do this, the movement of thoughts may feel like a rushing waterfall. But as you continue to apply the technique of recognizing thoughts and returning your focus to the breath, the torrent slows down to a river, then to a meandering stream, which eventually flows into a deep, calm ocean. For the movement of the mind to slow down like this takes long, consistent practice. A good practice is one that we keep doing ten minutes a day, year after year. Through ups and through downs, slowly we become familiar with the natural stability, strength, and clarity of the mind. It becomes natural to return to that place. We let go of our conceptual ideas about it. We can relax there and enjoy it. We begin to let this natural state of basic goodness infuse our entire life. Meditation practice predates Buddhism and all of the world religions. It has lasted through the centuries because it is direct, potent, and effective. If meditation becomes part of your life, please consider seeking further instruction from an experienced meditator. It might also be helpful to become part of a community of practitioners.
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